These photos were taken at the end of August at this years HAAR Festival at Auchmithie. Auchmithy is a tiny traditional fishing village perched at the top of the cliffs overlooking a natural harbour approximately 5 miles north of where I live.
The reenactments includes street examples of a traditional fisher Wedding where the whole wedding party ties themselves together with ribbon and parade thought the village, It also includes the village women doing their laundry communally in the village square, the mending of the fishing nets and most importantly; smoking the famous smokies (smoked herring).
The Arbroath Smokie originated in Auchmithie, Local legend has it a store caught fire one night, destroying barrels of haddock preserved in salt. The following morning, the people found some of the barrels had caught fire, cooking the haddock inside and the cooked haddock turned out to be quite tasty.
But it’s also possible that the villagers were of Scandinavian descent, because the process is similar to smoking methods which are still used in areas of Scandinavia.
The fish are first salted overnight. They are then tied in pairs using hemp twine, and left overnight to dry. Once they have been salted, tied and dried, they are hung over a triangular length of wood to smoke. This "kiln stick" fits between the two tied smokies, one fish on either side. The sticks are then used to hang the dried fish in a special barrel containing a hardwood fire.
When the fish are hung over the fire, the top of the barrel is covered with a lid and sealed around the edges with wet jute sacks (the water prevents the jute sacks from catching fire). All of this serves to create a very hot, humid and smoky fire. The intense heat and thick smoke is essential if the fish are to be cooked but not burned, and to have the strong, smoky taste and smell people expect. Typically in less than an hour of smoking, the fish are ready to eat.
This year was the ninth annual heritage festival called the Auchmithy Haar ( the haar is the thick mist that rolls in from the sea) , it started at the village hall where the residents began their re-enactment and then progressed to different area of the village where the villagers stopped to act out different scenes. The whole thing was led buy one resident playing the part of Annie Gilruth, one of Auchmithies most famous past residents.
At Fountain Square we saw the fishwifies doing their washing, at the look-out they’ll be baiting their lines, mending their nets and having a good gossip. After the look out every one goes in procession to the top of the village for the start of the village wedding celebrations.
The story of Annie Gilruth.
Annie Anderson married Andrew Gilruth in 1868 when she was about 26 and he was about 40. Annie had been born in Airlie near Forfar and Andrew had been born in Alyth, Perthshire. After they married the couple moved to Seaton of Auchmithie farm, east of the village of Auchmithy. Her husband Andrew had taken over the tenancy of Seaton in 1866 and in 1887 he also took charge of Seafield farm. In the first twelve years of marriage, the couple had six children, three boys and three girls. The 1891 Census shows that in this year two of their daughters were still living at home, Laura aged 13 and Alice aged 10.
Raising six children took over Annies life until the mid 1880s when her eldest child was a teenager and her youngest was turned 5. |Being an enthusiastic and motivated person Annie took on the role of advocate for the village women. She petitioned the land owners on their behalf and was responsible for bringing piped water into the village and for providing schooling for the children. Her husband did not support her and for a woman of those times to campaign for social change without the support of her husband must have been very difficult
Annie Gilruth was actually a servant in the village before she married her farmwer husband which means she was very familiar with the hardships the women endured.
Annie managed to get herself involved in virtually all aspects of village life. She campaigned for better housing, sanitation, water supply, school and church. In fact there was nothing that she would not either campaign for or raise funds for to improve the lives of village women and children. She even managed to gain the attention of a many wealthy and influential people, and not all of them were local. She persuaded these benefactors to contribute financially and to help her improve the lives of the villagers. She had no patience and gave little time to any one who would not help her. Her main achievements were to bring in piped water, and persuading the landowner, the Earl of Strathmore, to build more houses to relieve the chronic overcrowding. She made a note of the4 fact that the sick and the dead often lay in the same room (in box beds) as those in which fish was prepared and children reared. Annie was very involved in having a report made by the sanitary inspector and medical officer to the Parochial Board in 1887 This report demonstrated the drastic inadequacy of the water supply, drainage system and housing. The inspector was "so impressed with the insanitary state of the village" that he requested the chairman himself to witness it.
enjoyed your post-love reading about the history and your photos were excellent too
ReplyDeleteThanks Kathy, glad you enjoyed it, the history of the place is quite amazing.
DeleteWhat wonderful images you present here and interesting history. This was an excellent blog post today Loretta ! Thank you for taking the time to put it together and share it here.
ReplyDeleteHi Lia, thanks, glad you enjoyed it. Things like this are a pleasure for me to do.
DeleteThanks for that bit of history. What an incredible woman Annie was! I can see why this village is so proud to celebrate her.
ReplyDeleteHi Brenda, yes its the strength of this woman that I find so fascinating. For a woman from that time and that community to rebel took bravery in bucket loads.
DeleteWhat a great post Loretta. Your photography gets better and better. Loved the video
ReplyDeleteThanks Susan, I'm really enjoying the photography, I think I have a long way to go but nice to know you like the results.
DeleteI tried to post a comment here yesterday but for some reason it never appeared. I don't know what happened to it, just one of those annoying computer glitch thingies I suppose Loretta.
ReplyDeleteI love the pictures too... they are great studies in photojournalism and they capture the mood of the event very well. You seem to have an uncanny knack to alighting upon costume re-enacting little villages in Scotland and France Loretta....I don't know how you do it?
There aren't any villages like that around here that I know of.
Interesting details of the history of the famous Arbroath Smokies and the story of their origin, great local history telling.
Your account of Annie Gilruth is very interesting too and it is good that she is still remembered and celebrated for what she did for her community.
The latter quarter of the 19th century was a fascinating times as Gas and Water socialism revolutionised the cities and large towns of Britain.
Annie's story to me brings together a number of historical themes.
One is the the timeless theme of the village 'wise woman' the original folk healers and midwives that were at the heart of pre-industrial society - when they weren't being persecuted as witches that is and this to me is an enduring theme in the story.
But Annie of course also lived at a time of great change and innovation, a time when educated women were starting to agitate for greater political and economic rights in the urban centres across Britain.
She has to my mind combined the traditional wise woman role with a more campaigning community development and self help sort of organic syndicalism that also became important during the processes of industrialisation and urbanisation in Victorian society.
Annie seems to have combined these old and new roles for women whose chidbearing lives were still usually very hard indeed.... and whose work was endless, but whose status under capitalism had been degraded and made subservient to the male head of household and eventually the so-called 'family wage'.
It is great that a 'woman of the people' like Annie is celebrated 110 years after her death, so thanks for bringing her remarkable achievements to our attention here Loretta. Another great blog!
Thanks Aaron, I think maybe its just pure luck and coincidence that I happened upon two very similar events over the course of one summer, but If I happen to hear of any more be assured I'll be there camera at the ready. I do love any thing like this I wish more people did these reenactments. I'm sure the children learn more about who they are and where they come from by participating in these than they ever would in a classroom. Annie Gilruth was quite a woman, I forgot to mention that the village hall in Auchmithie is actually called the Annie Gilruth memorial hall.
ReplyDeleteI have studied the social history of early industrialisation in the the towns and I thought that was bad enough; but sometimes those living rurally on outposts of vast estates were treated just as cruelly if not more so by their landowners than the mill and factory workers were treated by the factory owners. I've read of the appalling conditions in towns were the only water was so filthy the choice was between not drinking and cholora, where heaps of human and animal waste was piled so high at the back of the tenements the stench was overpowering and the air thick with flies, whole families would live in small damp basements with no sanitation and no windows, etc etc etc...........the list is endless and health board legislation took forever to come into being. I don't know why but I originally thought those living rurally would fare slightly better, but now I don't think so. Estate owners were just as bad as factory owners. Those were terrible times for ordinary working people.